Page 60 - A Study of Theological Responses to Alvin Plantinga’s Aquinas/Calvin Model of Warranted Christian Belief - Kees van Kralingen
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Chapter 4
Oliphint’s first published response to Plantinga’s work started with an extreme statement. In his review of Plantinga’s first two volumes in the Warrant          dependent          referring to Plantinga’s earlier book God and Other Minds                                                 Warranted Christian Belief  
4.2 Response to Plantinga’s Epistemology
                                                        Calvin and others that “one’s true knowledge of God is the only foundation upon which any other true knowledge or belief must rest.”                                    hypothesis. He concludes that: “A Reformed epistemology will need to make clear at the                 avenues through which true knowledge can be had.” This response shows Oliphint’s                      
Oliphint’s review essay of Plantinga’s third volume in the Warrant                      de facto  de jure          de jure          basic complaint is still there as he states: “The issue of the truth of Christianity is an issue that is front and center through a good bit of Plantinga’s discussion, but is, after all   and done, an issue that lies, for the most part, dormant in the discussion.”
 Oliphint, ‘Plantinga on Warrant.’
   God and Other Minds: A Study in the Rational Justification of Belief in God                               
        ‘Plantinga vs. Oliphint: And the Winner Is...,’ Calvin Theological Journal        ‘Contemporary Religious Epistemology: Some Key Aspects,’ in: D.A. Carson (ed.), The Enduring Authority of the Christian Scriptures       
 Oliphint, ‘Epistemology and Christian Belief,’   
 He even labelled Plantinga’s epistemology as ‘antiChristian;’ Oliphint, ‘Plantinga on Warrant,’       from Kelly Clark in his article ‘Plantinga vs. Oliphint,’         
 Oliphint, ‘Plantinga on Warrant,’ 433.
 Oliphint, ‘Plantinga on Warrant,’ 435.
 Oliphint, ‘Epistemology and Christian Belief.’
 Oliphint, ‘Epistemology and Christian Belief,’ 181.
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